Fearless Honesty

fearlesshonestyimage1Before all that necromantic chaos erupted I was using this blog to explore the notion of fear in my life. And I had concluded that in addition to my patron Woden I needed some other kind of help – for example, from Frey, the Worldly God.

I’ve been doing a bit of reading, and Frey is a fascinating character. The comments made here are mostly based in historical evidence though I’ve extrapolated from the sources in some cases (and resorted to blatant speculation in others).

In some sources he is presented as the chief god; and he is the ancestor of at least one royal dynasty. One of the Vanir, he rules over fertility, peace, growth, and organic strength.

Frey is also arguably a god of the sea, being the captain of Skidbladnir, a ship which he can fold up and put into his pocket. And his boar Gullinborsti draws his chariot freely over water and sky, as well as being a potent symbol of new life and fertility in his own right.

As a god therefore of the land, the sea and the sky Frey seems to rule over the three-fold order of the becoming of aletheia in Martin Heidegger’s philosophy; he seems to be the Lord of our fundamental embeddedness within and reverence for the world.

No wonder that the arch-heathens called him the Worldly God, for his domain seems to spread over all of being and throughout all out all the infinite relationships that thread being together.

fearlesshonestyimage2Frey is also an incredibly masculine, phallic god – towards all existence he turns his giant and unquenchable cock. His is an unfettered manifestation of eros – his way is that of immense and unending lust for life. Whatever comes before him excites his erection – his thirst for union with all of being can never be slaked. Truly he is a super-abundant god.

It takes incredibly courage and fertility to adopt such an attitude to life. To embrace all that life might bring us is no easy feat – Frey is quite the Nietzschean figure in his intense desire to affirm all that comes before him, no matter how painful, repugnant or rotten. Through his lust he beautifies even the most hideous and wretched. What unspeakable power flows through his veins!

Frey is a god of peace, though it seems he’s a powerful warrior when called for. For the most part, however, his way is that of frith – the fruitful and evolving bounty of right relations between humanity, gods, spirits and the natural cycles. He represents a different kind of masculine power to the cliché of the rigid warrior; his power is deeply peaceful, organic and rich, yet not in the least to be trifled with.

He is a cyclical, seasonal god, who dies but can never really be killed (At least until Ragnarok); who fades away and bursts forth once more with blazing laughter. Who both conquers and submits to the feminine in the world, forming an ecstatic and mutually pleasurable equilibrium with his various female counterparts.

Yet Frey is not just the god of this world. He is also master of Alfheim, which was given to him as a tooth-gift. As the lord of the elves it seems Frey is comfortable as the master of many domains and faces of reality. Here is a primal god of this-worldliness who is also a primal god of other-worldliness!

(As a side point, Frey’s very nature seems to violate the notion that heathen culture can be neatly divided into innangard and utangard, insiders and outsiders).

So with Frey it seems we have a god who can do it all. He is a lover and a fighter; a master of fertility, sexuality, and lust; a ruler of both this world and others. To his eyes, ears, tongue, skin and nose the world must seem endlessly loaded with riches, with abundant wealth even where our limited human perspective sees only misery or emptiness.

In reflecting on Frey I cannot help but ponder the question of whether it is not lust and sexual fire that binds the whole universe together. Nature has a determination and power that is truly awesome: one way or another, the sap always rises. Even in this modern ecological crisis – well perhaps humanity will wipe itself out, but nature will fight on and again flourish I am sure, no matter how dreadful the damage we inflict.

But perhaps we can dream into this metaphysics of sex still further – for what do the stars shine, dark matter sing, planets explode? Perhaps space is not a vast vacuum but rather aglow with the post-coital joy of the big bang.

Given the concertina theory of universal history it seems sooner or later that post-coital bliss will turn to foreplay, cosmic sex, and another big crunch and big bang, over and over. Perhaps this unimaginably vast cosmic orgy is all part and parcel of Frey’s incredible lust for life?

I have had at least one foot in Alfheim all my life, and struggled to be here in this world. I have been calling on Frey to teach me how to embrace this world and this life. Woven through this process has been the act of getting my first tattoos.

The tattoos are cryptographic bind runes. First I took the seed words. I used the aett/rune number coding system (see E. Thorsson’s Runelore) to determine a pattern of branches and then turned them into radial designs – one built on a Hagal shape, one modelled on a Helm of Awe.

The Hagal design spells out the word Honesty; the Helm of Awe design spells out Fearless. This formula – Fearless Honesty – has two aspects, inner and outer.

Within me they are an exhortation to be honest with myself, to take the time to listen to my own emotions and thoughts, my needs and desires. To hold myself with a little reserve so that I do not entirely lose myself in the world around me but retain my grasp on my own perspective and needs.

Beyond me they are an exhortation not to think I can or should hide away; that I can and should bring my whole being to bear on the world around me. That I do not need to compromise my being for the sake of the other person’s equilibrium or what I think they want.

These tattoos have become sentient it seems. Their voices rise up my arms into the back of my head and shove me forward when I am hesitant to be true to their meaning. Or if I slip into an old habitual pattern then I cannot avoid being aware of it, remembering it so that I know to change next time.

They’re harsh task masters, not at all gentle with me, but I need this militant attitude – it is good for me. Sometimes, paradoxically, being true to Fearless Honesty means admitting my fear, worry or uncertainty; sometimes it means not saying everything I could because that is the best way to be true to my internal compass.

Having these deeply personal symbols on my arms, clearly visible, really helps make objective my subjective desire and determination. And people notice them! Since I had them done any number of strangers have been drawn to me, curious, wanting to know what they mean.

Folk see immediately that they’re symbolic, and get very intrigued. It is good magic and gives me yet another opportunity to stand in the world, redeeming my inner and outer natures into the original inter-subjective wholeness of the world (the bridge over which perhaps Frey and Woden hold sway).

Using these bind rune tattoos as magical expressions of my desire has so far proved extremely fruitful; I feel deeply proud of them and in some respects feel more myself than I have in my entire life. It is even better that they’ve gone from being sigils to being conscious beings – I call that animism in action! I have a feeling that eventually I’ll be able to project them to work magic in the world; that’d sure be useful!

Oh, and I realise I’m becoming more attuned to other people too – to their attitudes, to the meaning of their words, to the things they are thinking but not saying but which they unwittingly betray in their non-verbal communication. I’m getting faster in my ability to analyse an understand exchanges where there is subtext and ambiguity.

Of course no tattoo can completely transform you, and I have to keep strong my commitment to these principles – just getting marks put into your skin doesn’t take away the effort that transformation always involves. But that said, in some ways I can now never go back.

Fearless and Honesty have become doors and conduits for this desire of mine to fuse Woden and Frey in my being. Bring it on!

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Necromancy Part Four

necromancypartfourimage1So I’ve been watched by Odin pretty closely these last few days. Everywhere, crows, crows, crows. They follow me like they haven’t for years. Its just ridiculous. And they’re shameless too, sometimes they just sit there, cawing maniacally – then when I move on they just fly right on after me. Shameless, like I say. You’d think they thought I was dead and ready for the munching or something.

Finally on Wednesday I realised I needed to do a séance with that ouija board I received. I’d been sick pretty consistently since Volksfreund and my adventures with the ghosts – it really took it out of me. Plus I’ve been super busy and keeping on top of everything has been a real challenge.

But on Thursday I was booked in to get my first tattoos done and since they’re all about manifesting in Midgard I decided I had to clear the otherworldly or necromantic stuff first, no matter that I still felt pretty lousy on Wednesday.

I get home at about 8.30pm, having been thinking about the séance, the ouija board, all day, focussing my intention on using it. I’m home alone, which is a blessing. I did some research and a lot of people report experiences of mischievous or malignant spirits using ouija boards to harass or scare inexperienced or frivolous seekers. At first I dismissed this as childish fears, but on the other hand some folk I respect hold similar views too.

Well I’m sitting at my computer and it just wont go online. Then I hear strange noises, movement. And I know I’m not alone. There are spirits here, they’ve heard my thoughts about the ouija board.

Before I do anything about them I quickly call Volksfreund to discuss the situation. He agrees there some weird business going on, but he doesn’t think these spirits have anything to do with the Old One or the sacred site spirits. And my instincts concur. He wishes me luck and I get ready to do this thing.

I’m getting ahead of myself. Earlier I showed the board to Volksfreund. We were a bit drunk. He opened the board and bang – this dark vortex opened. I told him to close it right away and he did. So this was coming, this crazy thing. For a week or so.

So when I realise I’m not alone, and that these beings don’t seem all too friendly, something strange happens. Bolts of trembling and electrical fire course through me and I leap up, possessed to the gills by WODANAZ and let out an almighty roar.

I was listening to “River of Fire” from our (Ironwood) album :Fire:Water:Ash:, an Odinnic possession song, and hearing myself on the recording recite the lyrics from Odin’s point of view really quickened the possession. Later I think Volksfreund said the spirits might have also been attracted by the music, I’m not sure if that’s true though.

Then Wodan and I pick up this old toy sword I own and suddenly a whole bunch of threads of wyrd are revealed. This old wooden sword was made for me by my grandfather (the one who left me his pocket watch, see my article on my altar) because as a kid I was obsessed with medieval weapons (hmm, can anyone detect some patterns in my interests?)

Later my father and I painted the sword silver and gold and sharpened the blade. It’s the only toy sword I ever kept; all the others are long gone, but something made me unable to part with it and I’ve carted around from household to household for years, it looking neglected and reproachful.

Well there I am on Wednesday (Woden’s Day) night, this sword in hand, possessed by Woden, and this almost ancestral sword is just about scintillating. Then I grab my rune carver/antique screw driver (again, see my altar journal entry) and carve a Teiwaz rune on the blade.

My mind shoots to of an article I recently read about Daoist ghost hunters, who use enchanted wooden swords, and a comment Volksfreund made about Odinnic-Daoist similarities. It all fits – and as a teenager I loved Hong Kong supernatural martial arts flicks like Mr Vampire!

I know, this is sort of syncretist, but it makes so much sense for my own personal history and nature. And really, I’m not pretending to be a Daoist, it’s just a (fruitful) analogy people! That sword also has a powerful ancestral resonance – how much more Heathen can you get than that?

Well Woden is coming through me and I invoke Elhaz to open a magical space. We set up the ouija board and I use a coin as the indicating device. I’m sitting by my computer to record what comes out. So I tell the spirits (or Woden does) that I’m not to be messed with. Then I ask them their business.

I find I don’t need to spell out whole words. My hand flies to the first letter and then the whole thought of the spirits appears complete in my mind for me. So our exchange is short and sharp. Here is the transcript”:

Me/Woden: Who are you and what is your business.

Them: Don’t you dare threaten us.

Me/Woden: Why not?

Them: We don’t fear you.

Me/Woden: That makes no sense.

Them: Fuck off.

Me/Woden: Why are you here?

Them: Everyone always wants to know that. Yes we know you don’t fear us.

Me/Woden: How many are you?

Them: Four.

Me/Woden: If you have no purpose here then leave.

Them: We have a purpose.

I asked them to state it, because that last thing they said was pretty nasty in tone. They refused to state it and I got sick of being jerked around. So I hit ‘bye’ on the ouija board and invoked Odin again.

That didn’t get rid of them – these buggers were much tougher than the spirits I’m used to dealing with. Then one of them said in a very eerie, threatening tone, “I am the Prince of Lies”.

I burst into laughter at that – did they really think I would take such silliness seriously? I demanded to know what they wanted and forced them to tell me – they had come because they sensed my desire to use the board, in fact they claimed to follow the copies of the album that the board came with and harass anyone who used it. Their only interest was feeding off fear or other emotions. Parasite ghosts you might say.

I drove them back, closed the board, and grabbed the coin. I visualised a sun wheel like a shield radiating from the coin in my closed fist and was shocked to find this produced an intense kinaesthetic and energetic response in my shoulder, arm and hand. In fact I could feel the shield as though it were a part of my body.

necromancypartfourimage2I later offered the coin to a Balinese cat we have that I regard as an effigy of Freya.

Having disoriented these unwanted spirits so, I wandered the house. I felt a really strong ancestral presence, both from my sister and some other female ancestor, this one from my mother’s side I think. That was lovely. They’d come to support me in driving out these very persistent and unwanted spectral interlopers.

Then Odin took me a third time. Staring into a mirror, we had a conversation.

I told him that the next day I would be getting two tattoos, two powerful visual oaths. I asked him to help me with fulfilling my oaths and he promised to do so.

I asked him what this whole psychopomp business was about, in particular about this talk that “arrangements” would be made for me so I could do it all the time, almost like a professional. He replied that there are no arrangements, but that all will be as it must be. He asked me if I understood. I can’t explain what he meant, but I did understand and responded as such.

The ghosts were gathering their strength now and I asked if he could drive them off. He said he could, but he also said that I could defeat them too, even though so far all I’d succeeded in was holding them at bay. He told me to chant Ansuz three times. I did. Then he told me to use that to find the right song to destroy them.

I didn’t know what he meant. Then it came to me, a poem of mine called “The Noose Song”. It’s about (funnily enough) being possessed by Odin. So I recite this song, which induces a powerful ecstatic fury if you do it with aggression and vehemence.

The ghosts were somehow forced into presence – no more hiding – so they attacked! And I slashed them to pieces with my sword. The last one I threw the sword at – and it stopped in flight when it hit the ghost, hung there for a moment in the air, then dropped as though it had collided with something solid as the ghost dissolved. Very weird thing to see I must say!

I called Volksfreund back to check in and let him know how it went. Its good to have a human point of support with this sort of crazy business I am finding. Oh yes, and my computer stopped malfunctioning as soon as the ghosts were gone.

Odin has been around a lot since, in fact I had a really dramatic possession just last night, but it’s all too personal to be writing about here. Sorry folks!

One lesson from this – even if you are focussed solely on working with the Northern Traditions, there are plenty of beings in the world you might encounter who aren’t from that particular idiom. In this case I don’t know what these spirits were, but the fact they thought they could scare me with a Satanic reference tells me that they’d not dealt with Woden before.

No matter how hard a reconstructionist you are, this sort of thing is going to happen – at least potentially – and I think the lesson is not to let one’s ideology or philosophy blind one to what is right in front of one. I might generally choose to work with the northern mythological forces, but I’m not going to ignore other entities just because that isn’t their preferred framework. That’d just be stupid.

What next in this front? I don’t know. The séance was pretty boring really, though hopefully those spirits won’t bother anyone else. And I learned some handy things, too. Plus, it’s always very pleasant to be ridden by my patron. Who knows what wyrd yet holds in store…

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